Hong: Real from the Two Truths of view

 Summary as
Hong: Real from the Two Truths of view, the world can be divided into real and 岀 world real. The world is divided into real and true and truth into the world very very into reality. 岀 the world is divided into trouble real and intellectual impairment by net line real and intellectual knowledge of the acts of net impaired real. the world is self-false truth is the truth of the statement; 岀 world away from the word real is the true self of the table. In this paper, Center, from the Net impaired intellectual line Zhenshi know from the statement of the line Zhenshi Hypothetical Self
since the introduction of Buddhism were the center of the object category is mm is on the environment, transportation, fruit of the The pro-card environment. Therefore, the ; for the people of Buddhist practice, the pursuit of truth is the realm of the Buddhas and Bodhisattvas of the card is an ultra-intuitive, super-real is the amount of thinking [1] recognized state. For the truth of Buddhism are talking about the problem of Bono and the Buddhist monk is a different view. ordinary person on the can not understand, Buddhism is not only the Most Excellent people were promised the world a very into awareness, but also the world over the world or 岀 cognitive level. 岀 the cognitive state of the world the real world is wondering the obvious depth of state. We object to reflect the cognitive, sensory or reason, whether it is pure, true and ask whether they are reliable and reflect the results is that they have limitations, there is no universal, so a separate two 岀 Mahayana Buddhism the real world. levels of elaborate, especially for the real world 岀 more detailed explanation, but for such a detailed explanation, Bono beings still can not properly understood, it is necessary to interpretation, popular in the world for the cognitive and Buddhist holy beings of the Amendment to permit the state to mention 岀, and can be divided into two categories: First, the world 真实, UGGs; second 岀 world is real. world is real and can be divided into two categories: First, the world pole into reality; second pole into the true reason. 岀 world picture of authenticity and can be divided into two categories: First, the net wisdom of the acts of annoyance impaired true; the second is intellectual knowledge of the acts of net impaired real. The four truth is, respectively, for different mention 岀 beings, and six realms of sentient beings into the face of the story of a very real and very into the real truth, Hinayana Buddhism is the trouble facing the sage wisdom of the acts of the net barrier is true, Mahayana Buddhism, the Buddha is known to face barriers which line the net real Chi .
real world issues, it is the relationship between cognition and existence, it can be said that the relationship between thinking and being. cognition, including perception, intuition and infer knowledge or logic. There can also be divided into objective and subjective existence, there is usually an objective that can be perceived through the organs of people's perception of various things; subjective existence is the human heart that is the object of consciousness, but also as should Dharma Realm of view, all created by mind. seen as Nongxue, people will look at the world is a river, and caves for the fish it is. Secondly, the existence of similar beings may have different for the same recognition. such as: as human beings for the same person may have different awareness. the same individual for different people may have beauty, ugliness, love, hate, hate, and so different cognitive. Third, for the same person for the same thing, with different time, place, mood, etc. also have different perceptions. Therefore, in the Buddhist doctrines of the existence of awareness is usually coupled with The Cognitive. on the existence of cognitive on the . the two, according to do all of, all of the dharmas. yes dharmas authenticity, all sexual, should know the true meaning of the total names. ; authenticity cognitive beings can not Bono, UGGs, but also through the practice of the Buddhist saint certificate level. Such is the state of Buddhism called things in themselves with the rational part of cognitive attributes, but not exhausted all the property of things in themselves. The above mentioned two kinds of ; from the word law origin; see that Jianfo origination. Law who worry about the line of barrier net Chi true; four persons, intellectual knowledge of the acts of the net barrier 真实. kinds of real, pure and mixed with imagination. the real world from the point of pure moment (point-instants) composition. their time and space do not yet determine the location of the perceived attributes. It is true the ultimate high (Shengyi there). the other a true representation of the object-oriented structure, it was by reason of our position and all the space given to the perceived attributes of the abstract. This is the true experience of the phenomenon (the secular have). [4] The other two logical real world come from the classification. The text is: reflected in the appearance of the experience 岀 to it by the system. is very into the real world; in the object-oriented representation to reflect the experience of the past 岀 restricted as it is a very real sense. But She Erba Nowitzki won the previous two real problems are worse compared . He put it by the pure sense of perception as the most ultimate truth, which does not meet the basic teachings of Mahayana Buddhism, does not conform to the teachings of Hinayana. Mahayana Buddhism that ordinary person feel and see the highest rationality is the ultimate reality , see the phase are false. For Buddhists can not be true, or simply do not add words enforcement. Mahayana Buddhism that is the most excellent knowledge of the true wisdom of the acts of net impaired real. If the know it? non-hh in the fire, etc. In brief, namely that, non-not so; is the case, not as is the case of the line decided to win the Immigration Solutions for all the world like its coming from the international Zhanzhuan were a total of established; not help thinking to raise the amount of observation, and then side to take. is the very name of the world into the real. , which are generally accepted common-sense knowledge [7]. Mr. Lu Cheng view is not accurate. First, the accepted common-sense knowledge can be observed, including the amount raised through the cognitive thinking, and ; not help thinking to raise the amount of observation, and then side to take. were simply not as real, that what is it? it is not? what does it do so? with the current terms, it is customary secular Shi Sudi Suishun on first instinct, is pure feeling, the story of the current volume; It is not the language, concepts, symbols; it can only thyself, but can not communicate; it can be used as generated language, concepts, symbols cause. If the original: Here over, until the amount of teaching, most of the line Chi Scienscope Optional know what the decision. here, as a prerequisite for recognition than quantity; theory ; to teach Orthodox Yiming amount of volume, or volume name of the holy church, Yiming Word of volume, then the amount of reputation, credibility of the sound rather than sense view of it. servers to those with self-identified only by the Home xenobiotic-bit, with the observation of entrants, only now, more than, until teaching content, very Scienscope select decision Chi of the line know what, the card into the truth established by the Facilities justice. is the name of into a very real sense. reason very into understanding is basically correct, but because of Mr. Cheng Lu, Use common sense to understand, otherwise was an error. A holy church of Buddhism do not believe the amount of people who want to understand Buddhism is not possible, like a person does not eat apples, no matter how many read a book or on the apple of knowledge listen to people say how much flavor on the introduction of Apple, the Apple people will not form a true taste of perceived knowledge. There is a saying: watch outsiders, experts see Road. The key is to understand the Buddhist Dharma to understand Buddhism, not to common sense Tuidu, than to know the Dharma, otherwise it will defamation Buddhism, wisdom is ruined.
we know that ordinary people access to knowledge there are two main ways: the amount and proportion was present. can be said to be direct and indirect perception perception, while the indirect perception must also depends on direct perception to work. indirect perception is However, the truth. necessarily the truth usually refers to the perception of an objective, such as the perception of mathematics. CONTINGENT subjective perception is the perception of form of thinking, such as rain tomorrow. carefully thinking the above two kinds of truth, we will find that these two types of reason has its limitations, not all areas can be applied. For example: 1 +1 = 2, reason, in the real world, we can not find two exactly the same things, such as the same two leaves. Therefore we can say the truth must not referred to in the real world objects can only exist in the process of conscious thought. or natural reason we can not guarantee its necessity, so its authenticity is questionable. Since the great truth into the real Ultimate can not be considered true, then there is no real do Ultimate?
the world into a very real and very into the true sense, although the world is true, but without the cognitive model of Buddhism and the Law heard Xunxi defined, then To correctly understand the two kinds of Buddhism in the world is difficult Zhenshi. Zhenshi for two kinds of 岀 world is unable to realize is that these two types of Zhenshi must be based on the absolute letter of Buddhism based on the solution, or can not be legal interests. worry about the line of true intellectual barrier net what is it? leakage wisdom, if wisdom seamless world after that of the state line, is the name of the line Chi trouble real barrier net. from the edge of this is the environment, intellectual impairment from the troubles have clean, accessible live on when the next life, the actual occurrence of that name worry barrier The real Chi-line net. This complex Yunhe? that the Four Noble Truths. one noble truth of stress; the second, set the Noble Truths; three, off the Noble Truths; IV Road, Noble Truths. that justice in the case of the Four Noble Truths very Shansi selection, license to current view. into the present concept has, truthfully intellectual life. This meaning is unique concept Shengwen feel, to view only Zhuyun available, in addition to Zhuyun I can not get outside. the number of students of various learning edge line corresponding birth and death Hui, therefore, to several different complement Tejia Luo Xi asexual see it, the occurrence of the Noble Truths is the case of View. line real. wisdom to know the true meaning. [12] First, Mr. Cheng Lu omitted here, the realm of such objects is the Buddhist Shengwen feel alone, does not mean ordinary person living beings, and there are restrictions that leakage intellectual, if seamless intellectual, if seamless world after that of the acts of intellectual realm. objects and constraints as well as practice, can not permit the truth.
fourth Zhenshi that realm. , were known barrier; get relief from the intellectual knowledge of the acts of impaired state, you should know is the name of intellectual knowledge of the acts of net impaired real. Yunhe this complex? that Bodhisattva Buddha Buddha into law without my net income has been good, in all law Since the hypotheses from the word equality from the equality of the line-free state, respectively. the case of state for the most first, really supreme, known marginal. Qi Optional Jiexi this Qiesi return, can not cross. Similarly, Lu Cheng in feelings, emotions, knowledge barrier belongs to a rational, thinking aspects of vasospasm, we must remove the barrier, have real wisdom, to see the final truth. This is referred to. The first meaning of Nagarjuna put 岀 empty , the main enforcement to the Department of Po Chi has Net requires recognizing that such intellectual bias, only remove this bias, to get the truth. [14]
here, Mr. Cheng Lu own knowledge is still a solution to the realm of speculation saint. I do not know the saints realm, can not be inferred. First of all, Mr. Cheng Lu did not distinguish the object of such Truthfulness is the Mahayana on the Buddhas and Bodhisattvas, but not all of the people. Second, the true contents of the emptiness of Mahayana Buddhism is the reason, must be The Buddhas and Bodhisattvas in the Mahayana law enforcement only after breaking the realm of the pro card. Ouyang Jian such a description of Mr:
If so, should 岀 class Diocesan people, since there should be something incredible, there should be excessive, excessive, no by the amount, the amount of language is. the same is not the same four real content. The first truth is the Bono bit on the intuitive understanding of existence; second Zhenshi is still in place on the ordinary person's infer knowledge by thinking; The third truth is in the Theravada saint get rid of the ego is located in one state after the permit; fourth truth is in the Mahayana Bodhisattva bit on the break after the permit law enforcement my realm.
two Four true, should know that non-four true, is the name of four real. Why do I say? nature is expressed through language and other symbols of the .
words from the Buddhist description of all phenomena from the real state of the jargon, this display method from the true state of nature is a kind of away from the language, namely, the concept of symbols, description, but also from the surface of knowing that the ordinary person can not be a real state. sometimes translated as true state Classification and cognition, there are many classification and the Buddhist philosophy does not involve cognition, such as the realm of Buddhism and meditation talking nirvana.
hypothetical nature of Buddhism from the cognitive level, in the Sudi symbols adopted the concept of language tools such as the status and physical description of all phenomena such as terminology used is sometimes translated as from nature, from the same. It is true for the purposes of the world, that all phenomena is true there; that all There is real reason. by, think, and consciousness; or that the eyes, ears, nose, tongue, body and mind, or that the hh to Nirvana. yes, and the like, are all from the world of were the dharmas hypothesis. is named there. ;
hypothesis of common sense from all things and phenomena on the promised features were compared with like. such as: thermal characteristics of a fire, we say that fire is by fire. careful thought to this argument, right? in the goods regarding a law, of the establishment of so many hypotheses and interpretation table. nor many hypotheses interpretation table to determine the availability. that as a hypothesis, something he had the body they arise partakers method has its own, non-over hypothesis. Therefore in all If both hypotheses are not all in all the laws, none of the partakers have the body has its own nature. breaking aspects: First, the issue in a law, a number of hypotheses and interpretations of the establishment of the table so; second hypothesis is not interpretation of many tables, the decision available. Since the hypothesis is self-doubt of the authenticity, then is not everything can doubt it? Of course not, because the hypothesis must have referred to the Self. Without referring to, that is, never gave birth, it does not meet the Buddhist law of causality, is not permitted by common sense, that is contrary with the world. So Self refers to the hypothesis it? that all phenomena of isolated words Self. Why that is self of dharmas from it? such as the Self made from? that all the autocorrelation method false set, or that is the color, or that is subject to, such as the widely said that even before Nirvana, you should know that all the CD leave the establishment, non-You Zixing, Do not You Zixing nor is he from words and deeds is a statement level. yes dharmas, such as the statement of non-Youzi Xing said, is not everything free for all. If there is right and wrong, is not everything free for all, Yunhe while? that the gain is no jump off enforcement, and is indeed from the Sun Jian Wang Zhi, in the case and there, that is, from the nature of dharmas Sheng Yi. When wisdom to know the CD is no line, respectively, state. is through the concept of symbolic language features such as a description of all phenomena, but a description of all phenomena can not truly express the true state of all phenomena. hypothesis Self is Consciousness-three times since the account of the implementation of the self, were born is false. However, if all the hypotheses that have no self-nature is wrong within the meaning of, according to Insight's . Since the hypothesis Self realization will have to rely on their mind, then know the true state of mind what is it? This is made from the self, is the Buddha and Bodhisattva realm of the card. How do you know there is self-isolated nature of it? a description of the a) Self hypothesis, referring to people of things, the phenomenon of understanding with quotes; (b) made from the self, refers to leave the famous things, the phenomenon itself. early Mahayana persistent denial of any hypothesis is a real view of the Self This is right, but not negative from the word Self. but empty of people taken into evil, then even from the self-made is also rejected, as nihilism, not a pseudonym is no, the thing itself is not, in short, everything naught. If you are denied even the thing itself, how can you assume? true performance must rely on hypotheses. this unity, the name No, is no see, these two do not see there should be, so called, , that hypothesis for the name of Self, righteousness, self-legislation of false, false set of four different methods. [16]
Mr. Cheng Lu said here: (a) of the hypothesis of self, refers people to things, the phenomenon of understanding with quotes; (b) made from the self, refers to leave the famous things, the phenomenon itself. early Mahayana persistent denial of the Self is real, some hypotheses view, this is right, but did not deny the statement from the Self. but empty of people taken into evil, then even from the self-made is also rejected, as nihilism, not a pseudonym is no, the thing itself is not, in short, everything have come to naught. beings with the words of the world not know the realm of Buddha, Dharma beings heard that if kept in the dark realm of the Buddhas. Consciousness, said: even the ordinary man feel Dharma knowledge of all things and phenomena are denied, how will admit to everything, the phenomenon has two nature? Second, if the Self is made from the world of words can express, then Buddhism and He Bili from the words from the well? that they reveal a Buddhist theory is not perfect, that is contrary to the Buddhist theory says. from the statement that the Self is to be no Buddhas Bodhisattvas of the line were the realm of wisdom is true not imaginary.
three Zhenwang two world
things; to all sentient beings from the world and the worldly life. play a role, to students from the three types of phenomena, from the universe to students there. This is the Bono of the false world production process., respectively, were also known as evil (as opposed to holy purposes), is the cognitive function, cognitive processes, recognition know the results. were Sanskrit is vilkapa, the root of this word the Evolution of the world by its 岀 significance. [17]
Bono refers to the eight were: from, respectively, differences were, respectively, the total implementation, and I were , respectively, I, love, respectively, were non-love, he is both contrary to, respectively.
self, respectively. Yunhe were called difference? that color, and so would like something that they arise, Weici colored, Weici colorless; Weici view, Weici not see; Weici are right, Weici not on; that The tainted, Weici seamless; Weici promising, Weici inaction; Weici is good, Weici poor Weiciwuji; Weici past, Weici future Weici now. by the difference in the case of such immeasurable category reason, that is, respectively, in accordance with the Self at, respectively, meaning all he difference. If so called differences, respectively. Yunhe named chief chief difference? that color, and so would like something that they arise and I are living beings and other life scenarios Facilities were cited. in a total number of law enforcement as a result of the total, respectively, and switch. in homes, military, forestry, drink, food, clothing, and other imaginary Facilities by the respective cited. If so named, respectively, the total execution. Yunhe named I, I, respectively? that if you every get tainted with long hours of practice I have, my execution of the accumulation; He is evil by the implementation of learning places so the string, since the see of doing things for the edge, were born in vain. the case is named I, I, respectively. Yunhe were called love? that the edge of the net and wonderful, and Jacuzzi were born to do throughout. Yunhe were called non-love? that the net margin is not wonderful, not born of Italian environmental matters, respectively. Yunhe He called both contrary to the difference? that the edge of the net sublime, but not the net wonderful, Jacuzzi, non-Italian born throughout all things are from. study leave some strings immutable set of self-awareness. Self refers to the inherent nature of the law of non-common feature of other, phase-like and so on. differences were defined as self-awareness, respectively in the top of their time, space, property, law and so cause the conditions of knowledge. For example: the (law from the nature) is good. This is evil. with a logic point of view is the object of knowledge (from nature) to simply to determine awareness. denote the total execution of the famous were formed on the second, concepts, symbols and other similar method, respectively, were the object of the first two bodies of law are, respectively, the total implementation of the object is a Class Act or the concept of a collection of famous or a certain idea, is not the body of the law. these three are the foundation of human knowledge, human understanding of the world. Here I have taken is tainted body or psychological attachment to my knowledge. such as: I sense I see, I know, I think awareness. I mean, respectively, were the cognitive except me. such as: my dog. love are the means Jacuzzi wonderful thing the net environmental awareness. such as: have the psychological craving. non-love are not the net wonderful Jacuzzi refers to something environmental awareness. such as: the psychological hatred generated. He refers, respectively, both contrary to No notes environmental awareness. such as: the psychological produce crazy. an apple with my understanding of it: Make sure this (the object of knowledge) is the apple is self-awareness, respectively. the apple, I see The perception is different, respectively. Apple is the fruit of knowledge is the total execution, respectively. Here I is the people themselves Fenbie difference can also be translated as is to remove all but I were, respectively. I want to eat apple produce, respectively, the cognitive is love. on non-Apple produced the cognitive hate love, respectively. on Apple does not have love, love, knowledge is not contrary to all he分别.
from, respectively, the difference respectively, the total implementation of a class of phenomena arising Fenbie; I am different from the respective I have a class of phenomena; love different from non-love respectively, all he produced a class of phenomena contrary to Fenbie. three phenomenon: according to, respectively, play on the edge of things, I see things slow, Tanshen Chi thing. These three things, If the total execution were, the three were able to, respectively, play on the by, respectively, play on the edge of things. that color, and so want to do is in accordance with reason, were like words that are taken, names like speech that was, respectively, play on, that this things were a large number of categories of non-accounting degrees, respectively. If I were, if I were, these two students were able to do more than see the fundamental and slow, Sajia Ye see, and to students of all I do all my slow slow.
If love were , respectively, if not love, Ruobi were both contrary, if they should be living in Six Primary Afflictions. is the name of the case of three-eight students were able to do. Self; second, respectively, were to depend on the edge of things. these two are, beginningless time, should have known each other for more Zhanzhuan. it simply: the world of the past students were able to play due to the difference of the world by now, namely the edge thing. here are the sentient beings by means of, respectively, in accordance with, but also as the body thing. case III rotation, can not escape.
For the pain out of cycle III, known to be correct than the eight, respectively. how the eight know the difference? There are eight methods. They are the four kinds of wondering, the four truly wise. four wondering is named wonder, what wonder, since the establishment of false wondering, the difference is set off wondering. Four wondering in the